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Law – Christians Keeping The
Lk. 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Acts 21:18-26 Jews to keep Law, Gentiles not, except:
Acts 21:18 And the day following Paul went in with us unto
James; and all the elders were present.
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Really Know Your Life Giver Scripture Studies
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Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Heb. 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb. 8:7-13 For if that first covenant had been faultless, then should no place have been sought for the second.
Read whole chapter! Moses gave the Law not just commandments This doesn’t say a change of a commandment, it said change of the law! Old Covenant – New CovenantNo temple , no Ark of the CovenantNo more High Priest to offer blood of bulls and lambs! Law of sin and death.
YET, Romans 7 seems to make LAW and COMMANDMENT synonymous
Rom. 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Mt. 11:13 For all the prophets and the law prophesied until John.
Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Rom. 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom. 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Rom. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Gal. 5:18 But if ye be led of the Spirit, ye are not under the law.
Col. 2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2:3 In whom are hid all the treasures of wisdom and knowledge.
2:4 And this I say, lest any man should beguile you with enticing words.
2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
2:9 For in him dwelleth all the fulness of the Godhead bodily.
2:10 And ye are complete in him, which is the head of all principality and power:
2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
2:17 Which are a shadow of things to come; but the body is of Christ.
2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
2:21 (Touch not; taste not; handle not;
2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
I Tim. 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1:6 From which some having swerved have turned aside unto vain jangling;
1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1:8 But we know that the law is good, if a man use it lawfully;
1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Rom. 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Acts 15 – Much the same as Acts 21 verses above:
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
15:6 And the apostles and elders came together for to consider of this matter.
15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
15:9 And put no difference between us and them, purifying their hearts by faith.
15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15:15 And to this agree the words of the prophets; as it is written,
15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
15:18 Known unto God are all his works from the beginning of the world.
15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
15:31 Which when they had read, they rejoiced for the consolation.
15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.