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Judging
II Ch. 19:5 And he set judges in the land throughout all the fenced cities of Judah, city by city, 19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. |
Really Know Your Life Giver Scripture Studies
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In the Church:
Mt. 18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
18:2 And Jesus called a little child unto him, and set him in the midst of them,
18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
18:5 And whoso shall receive one such little child in my name receiveth me.
18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
18:11 For the Son of man is come to save that which was lost.
18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
18:20 For where two or three are gathered together in my name, there am I in the midst of them.
18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
18:30 And he would not: but went and cast him into prison, till he should pay the debt.
18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
I Cor.4: 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
I Cor. Chapters 5,6
I Cor. 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
5:9 I wrote unto you in an epistle not to company with fornicators:
5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?
5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
I Cor. 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?
6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
| Ps.149:4 For the LORD taketh pleasure in his people: he will beautify the |
| meek with salvation. |
| 149:5 Let the saints be joyful in glory: let them sing aloud upon their |
| beds. |
| 149:6 Let the high praises of God be in their mouth, and a two-edged |
| sword in their hand; |
| 149:7 To execute vengeance upon the heathen, and punishments upon the |
| people; |
| 149:8 To bind their kings with chains, and their nobles with fetters of |
| Iron; |
| 149:9 To execute upon them the judgment written: this honor have all his |
| saints. Praise ye the LORD.
I Cor. 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Individuals:
Pr. 19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
Mt. 7:1 Judge not, that ye be not judged.
7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye……..
7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Ecc. 7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Lk. 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Rom. 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
2:6 Who will render to every man according to his deeds:
2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
2:11 For there is no respect of persons with God.
Rom. 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
14:7 For none of us liveth to himself, and no man dieth to himself.
14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
14:12 So then every one of us shall give account of himself to God.
14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
14:16 Let not then your good be evil spoken of:
14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Eph. 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Eph. 4
4:31 Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
Eph. 5:1 Be ye therefore followers of God, as dear children;
5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
5:7 Be not ye therefore partakers with them.
5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
5:10 Proving what is acceptable unto the Lord.
5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
5:12 For it is a shame even to speak of those things which are done of them in secret.
5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
5:15 See then that ye walk circumspectly, not as fools, but as wise,
5:16 Redeeming the time, because the days are evil.
Judging after the flesh:
Josh. 9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
9:2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
9:10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
9:14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.
9:15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation swear unto them.
9:16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbors, and that they dwelt among them.
9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.
9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
9:19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we swear unto them.
9:21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
9:25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
9:26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
I Sam. 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Isa. 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
42:21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
Jn. 8:15 Ye judge after the flesh; I judge no man.
Jn. 7:24 Judge not according to the appearance, but judge righteous judgment.
Acts 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
10:13 And there came a voice to him, Rise, Peter; kill, and eat.
10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
10:16 This was done thrice: and the vessel was received up again into heaven.
10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,
10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
10:26 But Peter took him up, saying, Stand up; I myself also am a man.
10:27 And as he talked with him, he went in, and found many that were come together.
10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
I Cor. 15:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
II Cor. 10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
Jas. 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
2:7 Do not they blaspheme that worthy name by the which ye are called?
2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Judging After the Holy Spirit
I Cor. 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
2:3 And I was with you in weakness, and in fear, and in much trembling.
2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
2:5 That your faith should not stand in the wisdom of men, but in the power of God.
2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
God’s Judgment
Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Ps. 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
Ps. 67:1 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
67:2 That thy way may be known upon earth, thy saving health among all nations.
67:3 Let the people praise thee, O God; let all the people praise thee.
67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
67:5 Let the people praise thee, O God; let all the people praise thee.
67:6 Then shall the earth yield her increase; and God, even our own God, shall bless us.
67:7 God shall bless us; and all the ends of the earth shall fear him.
for thou shalt judge the people righteously NOT politically biased, nor by bribery, nor by respect of persons!
Ps. 89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
Pr. 17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Ecc. 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
I Pet. 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
1:16 Because it is written, Be ye holy; for I am holy.
1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
ADMONISH - REBUKE
Rom. 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I Tim. 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
5:19 Against an elder receive not an accusation, but before two or three witnesses.
5:20 Them that sin rebuke before all, that others also may fear. (this may apply only to elders – 5:19 above?)
II Tim. 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Titus 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Isa. 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
NATIONS
Jer. 18:1 The word which came to Jeremiah from the LORD, saying,
18:2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
18:3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
18:5 Then the word of the LORD came to me, saying,
18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
18:9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
18:10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
18:11 Now therefore go to, speak…
Judging ourselves
II Cor. 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. 10:13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
Judge Not At ALL? Paul the Apostle unto Timothy, his disciple and future Bishop:
I Tim. 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightiest war a good warfare;
1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. ( - Wow!)