Grow Up
Some things grow by BEING – it is naturally the fruit of the Spirit Other things we must intentionally do with God’s help – they DO NOT just naturally occur… We grow Physically as we would Spiritually (fruits) We grow up (mature) by determination (disciplines – disciples) |
Really Know Your Life Giver Scripture Studies
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Eph. 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
see DIE TO SELF put off put away refrain abstain shall not be named among you
Lk. 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Rom. 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
12:4 For as we have many members in one body, and all members have not the same office:
12:5 So we, being many, are one body in Christ, and every one members one of another.
12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
12:10 Be kindly affectioned one to another with brotherly love; in honor preferring one another;
12:11 Not slothful in business; fervent in spirit; serving the Lord;
12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
12:13 Distributing to the necessity of saints; given to hospitality.
12:14 Bless them which persecute you: bless, and curse not.
12:15 Rejoice with them that do rejoice, and weep with them that weep.
12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
12:18 If it be possible, as much as lieth in you, live peaceably with all men.
12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
12:21 Be not overcome of evil, but overcome evil with good.
Rom. 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
13:10 Love worketh no ill to his neighbor: therefore love is the fulfilling of the law.
13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Rom. 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
15:2 Let every one of us please his neighbor for his good to edification.
15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
I Cor. 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
I Cor. 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Eph. 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
II Thess. 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Col. 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
3:2 Set your affection on things above, not on things on the earth.
3:3 For ye are dead, and your life is hid with Christ in God.
3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
3:6 For which things’ sake the wrath of God cometh on the children of disobedience:
3:7 In the which ye also walked some time, when ye lived in them.
3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
3:14 And above all these things put on charity, which is the bond of perfectness.
3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
I Thess. 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. (rest of chapter)
GROW UP IN PRAYER
James: have not because ask not then receive not because ask wrongly – What did Jesus say?
Mt. 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:27 Which of you by taking thought can add one cubit unto his stature?
6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Lk. 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
12:23 The life is more than meat, and the body is more than raiment.
12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
12:25 And which of you with taking thought can add to his stature one cubit?
12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
I John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Eph. 4:20 But ye have not so learned Christ;
4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
4:23 And be renewed in the spirit of your mind;
4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
I Cor. 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Eph. 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
I Pet. 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
2:3 If so be ye have tasted that the Lord is gracious.
Heb. 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.